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Stewart Whisenant's avatar

A beautiful, sensible essay, Paul, an eloquent stab at pointing mankind in the right direction. As the Zen master might say, transcend dualism by embracing all the contradictions in life as part of the mysterious mind of the universe, thus recognizing that here is no duality, only oneness. Let go of the false choices presented in the dualistic world of capitalist exploitation in the quest for power and profit and instead establish what's necessary for the benefit of all beings. In other words, the banner for the coming revolution must be the ecological view and the challenge is to adjust our mechanisms of perception so they reflect a larger purpose for humans living in harmony with the vast diversity of the phenomenal world, a new reality "requiring a human personality capable of primacy over its biological needs and technological pressures, and able to draw freely on the compost from many cultures," as Mumford stated the case. Continuing to mindlessly tread the destructive path as defined by imperialist bourgeois capitalism will only lead to a very unhappy destiny. Viva La Revolution!

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Frank's avatar

I think I can share some concepts that may better clarify the relationship between minorities and social class. 1st. Minorities are groups who possess less wealth and power the the majority. That is caused because their range of opportunities is narrower than that of the majority; furthermore, that range is at the lower end of the wage range. 2nd. Minorities can be categorized as physically, culturally, behaviorally and/or economically defined as such by the majority. 3rd. Minority-based politics is status-based politics. In other words, politically active members of a minority group want a better deal. They want the same opportunities to enter the lucrative professions and they also want equal status recognition when they do. 4th. It is this status competition in which most of the world’s politics is stuck (National status competition is included.) 5th. Social class struggle is intertwined with minority status competition, but it is more fundamental. Why? Because the struggle over who owns the means of production and distribution is not a struggle to improve the status of a minority group within the confines of imperialist-capitalism; instead, it’s a struggle to free ourselves from those confines by obliterating the system, itself.

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